Because booklet I isn't really essentially historic narrative, it necessarily proves tricky for green readers. regardless of the convolutions and density of Thucydides' prose kind, no authoritative observation has been released because the early days of the final century. H. D. Cameron is a popular professional in Greek and comparative grammar and has written this instruction manual for all degrees of classical scholars and students. His observation authoritatively debts for the final 100 years of evolving grammatical and linguistic idea as they practice to the seminal paintings of Thucydides.
H. D. Cameron is Professor of Greek and Latin and Director of the good Books application on the collage of Michigan.
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Additional resources for Thucydides Book I: A Students' Grammatical Commentary
Sm. §2651. even if, Denniston (Gr. half. 2, 46–47) argues that Αρα µη doesn't anticipate the reply no yet easily is utilized in rhetorical questions and that it in simple terms implies “that the recommendation made is tough of reputation. ” He translates the current passage as looking ahead to the reply sure, with µη negating in basic terms the infinitive. therefore, “Do we now not deserve to not be envied? ” He additionally observes that this can be the single instance of Αρα in Thucydides. γνωµης ξυνεσεως ενεκα. “because of the proper perception of our decisive- ness. ” αρχης . . . τοι ς Ελλησι . . . επιφθονως διακει σθαι. The verb διακειµαι, “to be in a undeniable state,” is often used with an adverb that defines the kingdom. as a result, “to be in a kingdom of being envied. ” The adjective επιφθονος skill “liable or topic to envy. ” The word επιφθονως διακει σθαι takes a dative of the individual that is resentful and a genitive of the reason for the envy. Sm. §1405. as a result, “We don't should be envied by way of the Greeks for our hegemony, will we? ” or, following Denniston (Gr. half. 2, p. 47), “Do we now not should be freed from envy for our hegemony? ” αρχης γε. γε signifies that whereas there is different purposes for envy, the Athenians’ hegemony, at the least, shouldn't be begrudged them. Sm. §2821. seventy five. three. προαγαγει ν αυτην ες τοδε. “to increase [our hegemony] to this measure. ” µαλιστα υπο δεους, επειτα και τιµης, υστερον και ωφελιας. “mostly out of worry [of Persia], then out of honor [of being head of the hegemony], and eventually out of self-interest [the fabric and political virtue won from this type of position]. ” seventy five. four. Και ουκ ασφαλες κτλ. The spine of this sentence (without the embedded genitive absolutes) follows. observation eighty three ουκ ασφαλες . . . εδοκει (ηµας) απηχθηµενους ανεντας κινδυνευειν ανεντας is the accusative plural aorist lively participle of ανιηµι. the 2 participles within the sentence usually are not rather parallel. the 1st, απηχθηµενους, is a circumstantial (causal) participle (“since we have been . . . ”) and is logically parallel to the genitive absolutes. the second one, ανεντας, is a supplementary participle associated with the infinitive κινδυνευειν; i. e. , ανεντας κινδυνευειν potential “to take the danger such as letting it cross. ” Sm. §§2094–2105. The which means is clearer if we remodel the expression out of the infinitive development right into a finite development. it really is like αδικω ταυτα ποιων, “I am responsible in doing this. ” Sm. §2101. So κινδυνευω ανεις capacity “I run the chance of letting pass. ” hence, the entire development ability “It didn't look secure [for us] to run the danger of letting move. ” ultimately, ανιεναι is used completely; i. e. , it's a transitive verb with out its anticipated item “hegemony,” that are simply provided from the process the dialogue. και γαρ αν κτλ. γαρ signs that this sentence will clarify what used to be intended through κινδυνευειν. εγιγνοντο is imperfect (where we think aorist, for earlier capability) since it refers to repeated occasions. Sm. §2304. seventy five. five. πασι ανεπιφθονον τα ξυµφεροντα των µεγιστων περι κινδυνων ευ τιθεσθαι. within the heart, ευ τιθεσθαι skill “to administer whatever good for oneself.